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False Prophets of Hope Denounced

Concerning the prophets:

My heart is broken within me,
    all my bones shake;
I am like a drunken man,
    like a man overcome by wine,
because of the Lord
    and because of his holy words.
10 For the land is full of adulterers;
    because of the curse the land mourns,
    and the pastures of the wilderness are dried up.
Their course is evil,
    and their might is not right.
11 “Both prophet and priest are ungodly;
    even in my house I have found their wickedness,
                says the Lord.
12 Therefore their way shall be to them
    like slippery paths in the darkness,
    into which they shall be driven and fall;
for I will bring evil upon them
    in the year of their punishment,
                says the Lord.
13 In the prophets of Samar′ia
    I saw an unsavory thing:
they prophesied by Ba′al
    and led my people Israel astray.
14 But in the prophets of Jerusalem
    I have seen a horrible thing:
they commit adultery and walk in lies;
    they strengthen the hands of evildoers,
    so that no one turns from his wickedness;
all of them have become like Sodom to me,
    and its inhabitants like Gomor′rah.”

15 Therefore thus says the Lord of hosts concerning the prophets:

“Behold, I will feed them with wormwood,
    and give them poisoned water to drink;
for from the prophets of Jerusalem
    ungodliness has gone forth into all the land.”

16 Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes; they speak visions of their own minds, not from the mouth of the Lord. 17 They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to every one who stubbornly follows his own heart, they say, ‘No evil shall come upon you.’”

18 For who among them has stood in the council of the Lord
    to perceive and to hear his word,
    or who has given heed to his word and listened?
19 Behold, the storm of the Lord!
    Wrath has gone forth,
a whirling tempest;
    it will burst upon the head of the wicked.
20 The anger of the Lord will not turn back
    until he has executed and accomplished
    the intents of his mind.
In the latter days you will understand it clearly.

21 “I did not send the prophets,
    yet they ran;
I did not speak to them,
    yet they prophesied.
22 But if they had stood in my council,
    then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
    and from the evil of their doings.

23 “Am I a God at hand, says the Lord, and not a God afar off? 24 Can a man hide himself in secret places so that I cannot see him? says the Lord. Do I not fill heaven and earth? says the Lord. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies[a] in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams which they tell one another, even as their fathers forgot my name for Ba′al? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? says the Lord. 29 Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, says the Lord, who steal my words from one another. 31 Behold, I am against the prophets, says the Lord, who use their tongues and say, ‘Says the Lord.’ 32 Behold, I am against those who prophesy lying dreams, says the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them; so they do not profit this people at all, says the Lord.

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Footnotes

  1. Jeremiah 23:26 Cn Compare Syr: Heb obscure

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. 18 Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities”—because he preached Jesus and the resurrection. 19 And they took hold of him and brought him to the Are-op′agus, saying, “May we know what this new teaching is which you present? 20 For you bring some strange things to our ears; we wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new.

22 So Paul, standing in the middle of the Are-op′agus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. 26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, 27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, 28 for

‘In him we live and move and have our being’;

as even some of your poets have said,

‘For we are indeed his offspring.’

29 Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all men everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among them Dionys′ius the Are-op′agite and a woman named Dam′aris and others with them.

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Restoration Promised for Israel and Judah

30 The word that came to Jeremiah from the Lord: “Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you. For behold, days are coming, says the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to the land which I gave to their fathers, and they shall take possession of it.”

These are the words which the Lord spoke concerning Israel and Judah:

“Thus says the Lord:
We have heard a cry of panic,
    of terror, and no peace.
Ask now, and see,
    can a man bear a child?
Why then do I see every man
    with his hands on his loins like a woman in labor?
    Why has every face turned pale?
Alas! that day is so great
    there is none like it;
it is a time of distress for Jacob;
    yet he shall be saved out of it.

“And it shall come to pass in that day, says the Lord of hosts, that I will break the yoke from off their[a] neck, and I will burst their[b] bonds, and strangers shall no more make servants of them.[c] But they shall serve the Lord their God and David their king, whom I will raise up for them.

10 “Then fear not, O Jacob my servant, says the Lord,
    nor be dismayed, O Israel;
for lo, I will save you from afar,
    and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
    and none shall make him afraid.
11 For I am with you to save you,
                says the Lord;
I will make a full end of all the nations
    among whom I scattered you,
    but of you I will not make a full end.
I will chasten you in just measure,
    and I will by no means leave you unpunished.

12 “For thus says the Lord:
Your hurt is incurable,
    and your wound is grievous.
13 There is none to uphold your cause,
    no medicine for your wound,
    no healing for you.
14 All your lovers have forgotten you;
    they care nothing for you;
for I have dealt you the blow of an enemy,
    the punishment of a merciless foe,
because your guilt is great,
    because your sins are flagrant.
15 Why do you cry out over your hurt?
    Your pain is incurable.
Because your guilt is great,
    because your sins are flagrant,
    I have done these things to you.
16 Therefore all who devour you shall be devoured,
    and all your foes, every one of them, shall go into captivity;
those who despoil you shall become a spoil,
    and all who prey on you I will make a prey.
17 For I will restore health to you,
    and your wounds I will heal,
                says the Lord,
because they have called you an outcast:
    ‘It is Zion, for whom no one cares!’

18 “Thus says the Lord:
Behold, I will restore the fortunes of the tents of Jacob,
    and have compassion on his dwellings;
the city shall be rebuilt upon its mound,
    and the palace shall stand where it used to be.
19 Out of them shall come songs of thanksgiving,
    and the voices of those who make merry.
I will multiply them, and they shall not be few;
    I will make them honored, and they shall not be small.
20 Their children shall be as they were of old,
    and their congregation shall be established before me;
    and I will punish all who oppress them.
21 Their prince shall be one of themselves,
    their ruler shall come forth from their midst;
I will make him draw near, and he shall approach me,
    for who would dare of himself to approach me?
                says the Lord.
22 And you shall be my people,
    and I will be your God.”

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Footnotes

  1. Jeremiah 30:8 Gk Old Latin: Heb your
  2. Jeremiah 30:8 Gk Old Latin: Heb your
  3. Jeremiah 30:8 Heb make a servant of him

Paul in Corinth

18 After this he left Athens and went to Corinth. And he found a Jew named Aq′uila, a native of Pontus, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them; and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers. And he argued in the synagogue every sabbath, and persuaded Jews and Greeks.

When Silas and Timothy arrived from Macedo′nia, Paul was occupied with preaching, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be upon your heads! I am innocent. From now on I will go to the Gentiles.” And he left there and went to the house of a man named Titius[a] Justus, a worshiper of God; his house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord, together with all his household; and many of the Corinthians hearing Paul believed and were baptized. And the Lord said to Paul one night in a vision, “Do not be afraid, but speak and do not be silent; 10 for I am with you, and no man shall attack you to harm you; for I have many people in this city.” 11 And he stayed a year and six months, teaching the word of God among them.

12 But when Gallio was proconsul of Acha′ia, the Jews made a united attack upon Paul and brought him before the tribunal, 13 saying, “This man is persuading men to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, I should have reason to bear with you, O Jews; 15 but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sos′thenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to this.

Paul’s Return to Antioch

18 After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him Priscilla and Aq′uila. At Cen′chre-ae he cut his hair, for he had a vow. 19 And they came to Ephesus, and he left them there; but he himself went into the synagogue and argued with the Jews. 20 When they asked him to stay for a longer period, he declined; 21 but on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.

22 When he had landed at Caesare′a, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there he departed and went from place to place through the region of Galatia and Phryg′ia, strengthening all the disciples.

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Footnotes

  1. Acts 18:7 Other early authorities read Titus

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